They moved towards the door leaving the man seated in front of his daughter. An unwonted nervousness seemed suddenly to seize him. «Malone, stay with me!»
   The door closed and the three were left together.
   «What is the message?»
   «It is about a powder.»
   «Yes, yes.»
   «A grey powder?»
   «Yes.»
   «The message that men want me to say is: 'You did not kill us'.»
   «Ask them then – ask them – how did they die?» His voice was broken and his great frame was quivering with his emotion.
   «They die disease.»
   «What disease?»
   «New – new . . . What that? . . . Pneumonia.»
   Challenger sank back in his chair with an immense sigh of relief. «My God!» he cried, wiping his brow. Then:
   «Call in the others, Malone.»
   They had waited on the landing and now streamed into the room. Challenger had risen to meet them. His first words were to Tom Linden. He spoke like a shaken man whose pride for the instant was broken.
   «As to you, sir, I do not presume to judge you. A thing has occurred to me which is so strange, and also so certain, since my own trained senses have attested it, that I am not prepared to deny any explanation which has been offered of your previous conduct. I beg to withdraw any injurious expressions I may have used.»
   Tom Linden was a true Christian in his character. His forgiveness was instant and sincere.
   «I cannot doubt that my daughter has some strange power which bears out much which you, Mr. Mailey, have told me. I was justified in my scientific scepticism, but you have to-day offered me some incontrovertible evidence.»
   «We all go through the same experience, Professor. We doubt, and then in turn we are doubted.»
   «I can hardly conceive that my word will be doubted upon such a point,» said Challenger, with dignity. «I can truly say that I have had information to-night which no living person upon this earth was in a position to give. So much is beyond all question.»
   «The young lady is better,» said Mrs. Linden.
   Enid was sitting up and staring round her with bewildered eyes.
   «What has happened, Father? I seem to have been asleep.»
   «All right, dear. We will talk of that later. Come home with me now. I have much to think over. Perhaps you will come back with us, Malone. I feel that I owe you some explanation.»
   When Professor Challenger reached his flat, he gave Austin orders that he was on no account to be disturbed, and he led the way into his library, where he sat in his big armchair with Malone upon his left and his daughter upon his right. He had stretched out his great paw and enclosed Enid's small hand.
   «My dear,» he said, after a long silence, «I cannot doubt that you are possessed of a strange power, for it has been shown to me to-night with a fullness and a clearness which is final. Since you have it I cannot deny that others may have it also, and the general idea of mediumship has entered within my conceptions of what is possible. I will not discuss the question, for my thoughts are still confused upon the subject, and I will need to thrash the thing out with you, young Malone, and with your friends, before I can get a more definite idea. I will only say that my mind has received a shock, and that a new avenue of knowledge seems to have opened up before me.»
   «We shall be proud indeed,» said Malone, «if we can help you.»
   Challenger gave a wry smile.
   «Yes, I have no doubt that a headline in your paper, 'Conversion of Professor Challenger' would be a triumph. I warn you that I have not got so far.»
   «We certainly would do nothing premature and your opinions may remain entirely private.»
   «I have never lacked the moral courage to proclaim my opinions when they are formed, but the time has not yet come. However, I have received two messages to-night, and I can only ascribe to them an extra-corporeal origin. I take it for granted, Enid, that you were indeed insensible.»
   «I assure you, Father, that I knew nothing.»
   «Quite so. You have always been incapable of deceit. First there came a message from your mother. She assured me that she had indeed produced those sounds which I heard and of which I have told you. It is clear now that you were the medium and that you were not in sleep but in trance. It is incredible, inconceivable, grotesquely wonderful – but it would seem to be true.»
   «Crookes used almost those very words,» said Malone. He wrote that it was all 'perfectly impossible and absolutely true'.»
   «I owe him an apology. Perhaps I owe a good many people an apology.»
   «None will ever be asked for,» said Malone. «These people are not made that way.»
   «It is the second case which I would explain.» The Professor fidgeted uneasily in his chair. «It is a matter of great privacy – one to which I have never alluded, and which no one on earth could have known. Since you heard so much you may as well hear all.
   «It happened when I was a young physician, and it is not too much to say that it cast a cloud over my life – a cloud which has only been raised to-night. Others may try to explain what has occurred by telepathy, by subconscious mind action, by what they will, but I cannot doubt – it is impossible to doubt – that a message has come to me from the dead.
   «There was a new drug under discussion at that time. It is useless to enter into details which you would be incapable of appreciating. Suffice it that it was of the datura family which supplies deadly poisons as well as powerful medicines. I had received one of the earliest specimens, and I desired my name to be associated with the first exploration of its properties. I gave it to two men, Ware and Aldridge. I gave it in what I thought was a safe dose. They were patients, you understand, in my ward in a public hospital. Both were found dead in the morning.
   «I had given it secretly. None knew of it. There was no scandal for they were both very ill, and their death seemed natural. But in my own heart I had fears. I believed that I had killed them. It has always been a dark background to my life. You heard yourselves to-night that it was from the disease, and not from the drug that they died.»
   «Poor Dad!» whispered Enid patting the great hirsute hand. «Poor Dad! What you must have suffered!»
   Challenger was too proud a man to stand pity, even from his own daughter. He pulled away his hand.
   «I worked for science,» he said. «Science must take risks. I do not know that I am to blame. And yet – and yet – my heart is very light to-night.»

17. Where the Mists Clear Away

   MALONE had lost his billet and had found his way in Fleet Street blocked by the rumour of his independence. His place upon the staff had been taken by a young and drunken Jew, who had at once won his spurs by a series of highly humorous articles upon psychic matters, peppered with assurances that he approached the subject with a perfectly open and impartial mind. His final device of offering five thousand pounds if the spirits of the dead would place the three first horses in the coming Derby, and his demonstration that ectoplasm was in truth the froth of bottle porter artfully concealed by the medium, are newspaper stunts, which are within the recollection of the reader.
   But the path which closed on one side had opened on the other. Challenger, lost in his daring dreams and ingenious experiments, had long needed an active, clear-headed man to manage his business interests, and to control his world-wide patents. There were many devices, the fruits of his life's work, which brought in income, but had to be carefully watched and guarded. His automatic alarm for ships in shallow waters, his device for deflecting a torpedo, his new and economical method of separating nitrogen from the air, his radical improvements in wireless transmission and his novel treatment of pitch blend, were all moneymakers. Enraged by the attitude of Cornelius, the Professor placed the management of all these in the hands of his prospective son-in-law, who diligently guarded his interests.
   Challenger had himself altered. His colleagues, and those about him, observed the change without clearly perceiving the cause. He was gentler, humbler, and more spiritual man. Deep in his soul was the conviction that he, the champion of scientific method and of truth, had, in fact, for many years been unscientific in his methods, and a formidable obstruction to the advance of the human soul through the jungle of the unknown. It was this self-condemnation which had wrought the change in his character. Also, with characteristic energy, he had plunged into the wonderful literature of the subject, and as, without the prejudice which had formerly darkened his brain, he read the illuminating testimony of Hare, de Morgan, Crookes, Lombroso, Barrett, Lodge, and so many other great men, he marvelled that he could ever for one instant have imagined that such a consensus of opinion could be founded upon error. His violent and whole-hearted nature made him take up the psychic cause with the same vehemence, and even occasionally the same intolerance with which he had once denounced it, and the old lion bared his teeth and roared back at those who had once been his associates.
   His remarkable article in the Spectator began, «The obtuse incredulity and stubborn unreason of the prelates who refused to look through the telescope of Galileo and to observe the moons of Jupiter, has been far transcended in our own days by those noisy controversialists, who rashly express extreme opinions upon those psychic matters which they have never had either the time, or the inclination to examine «; while in a final sentence he expressed his conviction that his opponents « did not in truth represent the thought of the twentieth century, but might rather be regarded as mental fossils dug from some early Pliocene horizon «. Critics raised their hands in horror, as is their wont, against the robust language of the article, though violence of attack has for so many years been condoned in the case of those who are in opposition. So we may leave Challenger, his black mane slowly turning to grey, but his great brain growing ever stronger and more virile as it faces such problems as the future had in store – a future which had ceased to be bounded by the narrow horizon of death, and which now stretches away into the infinite possibilities and developments of continued survival of personality, character and work.
   The marriage had taken place. It was a quiet function, but no prophet could ever have foretold the guests whom Enid's father had assembled in the Whitehall Rooms. They were a happy crowd, all welded together by the opposition of the world, and united in one common knowledge. There was the Rev. Charles Mason, who had officiated at the ceremony, and if ever a saint's blessing consecrated a union, so it had been that morning. Now in his black garb with his cheery toothsome smile, he was moving about among the crowd carrying peace and kindliness with him. The yellow-bearded Mailey, the old warrior, scarred with many combats and eager for more, stood beside his wife, the gentle squire who bore his weapons and nerved his arm. There was Dr. Maupuis from Paris, trying to make the waiter understand that he wanted coffee, and being presented with tooth-picks, while the gaunt Lord Roxton viewed his efforts with cynical amusement. There, too, was the good Bolsover with several of the Hammersmith circle, and Tom Linden with his wife, and Smith, the fighting bulldog from the north, and Dr. Atkinson, and Marvin the psychic editor with his kind wife, and the two Ogilvies, and little Miss Delicia with her bag and her tracts, and Dr. Ross Scotton, now successfully cured, and Dr. Felkin who had cured him so far as his earthly representative, Nurse Ursula, could fill his place. All these and many more were visible to our two-inch spectrum of colour, and audible to our four octaves of sound. How many others, outside those narrow limitations, may have added their presence and their blessing – who shall say?
   One last scene before we close the record. It was in a sitting-room of the Imperial Hotel at Folkestone. At the window sat Mr. and Mrs. Edward Malone gazing westwards down Channel at an angry evening sky. Great purple tentacles, threatening forerunners from what lay unseen and unknown beyond the horizon, were writhing up towards the zenith. Below, the little Dieppe boat was panting eagerly homewards. Far out the great ships were keeping mid-channel as scenting danger to come. The vague threat of that menacing sky acted subconsciously upon the minds of both of them.
   «Tell me, Enid,» said Malone, «of all our wonderful psychic experiences, which is now most vivid in your mind?»
   «It is curious that you should ask, Ned, for I was thinking of it at that moment. I suppose it was the association of ideas with that terrible sky. It was of Miromar I was thinking, the strange mystery man with his words of doom.»
   «And so was I.»
   «Have you heard of him since?»
   «Once and once only. It was on a Sunday morning in Hyde Park. He was speaking to a little group of men. I mixed with the crowd and listened. It was the same warning.»
   «How did they take it? Did they laugh?»
   «Well, you have seen and heard him. You could not laugh, could you?»
   «No, indeed. But you don't take it seriously, Ned, do you? Look at the solid old earth of England. Look at our great hotel and the people on the Lees, and the stodgy morning papers and all the settled order of a civilized land. Do you really think that anything could come to destroy it all?»
   «Who knows? Miromar is not the only one who says so.»
   «Does he call it the end of the world?»
   «No, no, it is the rebirth of the world – of the true world, the world as God meant it to he.»
   «It is a tremendous message. But what is amiss? Why should so dreadful a Judgment fall?»
   «It is the materialism, the wooden formalities of the churches, the alienation of all spiritual impulses, the denial of the Unseen, the ridicule of this new revelation – these are the causes according to him.»
   «Surely the world has been worse before now?»
   «But never with the same advantages – never with the education and knowledge and so-called civilization, which should have led it to higher things. Look how everything has been turned to evil. We got the knowledge of airships. We bomb cities with them. We learn how to steam under the sea. We murder seamen with our new knowledge. We gain command over chemicals. We turn them into explosives or poison gases. It goes from worse to worse. At the present moment every nation upon earth is plotting secretly how it can best poison the others. Did God create the planet for this end, and is it likely that He will allow it to go on from bad to worse?»
   «Is it you or Miromar who is talking now?»
   «Well, I have myself been brooding over the matter, and all my thoughts seem to justify his conclusions. I read a spirit message which Charles Mason wrote. It was: 'The most dangerous condition for a man or a nation is when his intellectual side is more developed than his spiritual'. Is that not exactly the condition of the world to-day?»
   «And how will it come?»
   «Ah, there I can only take Miromar's word for it. He speaks of a breaking of all the phials. There is war, famine, pestilence, earthquake, flood, tidal waves – all ending in peace and glory unutterable.»
   The great purple streamers were right across the sky. A dull crimson glare, a lurid angry glow, was spreading in the west. Enid shuddered as she watched it.
   «One thing we have learned,» said he. «It is that two souls, where real love exists, go on and on without a break through all the spheres. Why, then, should you and I fear death, or anything which life or death can bring?»
   She smiled and put her hand in his.
   «Why indeed?» said she.
   THE END

APPENDICES

NOTE ON CHAPTER 2

   CLAIRVOYANCE IN SPIRITUALIST CHURCHES
   THIS phenomenon, as exhibited in Spiritualistic churches or temples, as the Spiritualists usually call them, varies very much in quality. So uncertain is it that many congregations have given it up entirely, as it has become rather a source of scandal than of edification. On the other hand there are occasions, the conditions being good, the audience sympathetic and the medium in good form, when the results are nothing short of amazing. I was present on one occasion when Mr. Tom Tyrell, of Blackburn, speaking in a sudden call at Doncaster – a town with which he was unfamiliar – got not only the descriptions but even the names of a number of people which were recognized by the different individuals to whom he pointed. I have known Mr. Vout Peters also to give forty descriptions in a foreign city (Liege) where he had never been before, with only one failure, which was afterwards explained. Such results are far above coincidence. What their true raison d'etre may be has yet to be determined. It has seemed to me sometimes that the vapour which becomes visible as a solid in ectoplasm, may in its more volatile condition fill the hall, and that a spirit coming within it may show up as an invisible shooting star comes into view when it crosses the atmosphere of the earth. No doubt the illustration is only an analogy but it may suggest a line of thought.
   I remember being present on two occasions in Boston, Massachusetts, when clergymen gave clairvoyance from the steps of the altar, and with complete success. It struck me as an admirable reproduction of those apostolic conditions when they taught «not only by words but also by power «. All this has to come back into the Christian religion before it will be revitalized and restored to its prestine power. It cannot, however, be done in a day. We want less faith and more knowledge.

NOTE ON CHAPTER 9

   EARTHBOUND SPIRITS
   THIS chapter may be regarded as sensational, but as a fact there is no incident in it for which chapter and verse may not be given. The incident of Nell Gwynne, mentioned by Lord Roxton, was told me by Colond Cornwallis West as having occurred in a country house of his own. Visitors had met the wraith in the passages and had afterwards, when they saw the portrait of Nell Gwyynne which hung in a sitting-room, exclaimed, «Why, there is the woman I met «.
   The adventure of the terrible occupant of the deserted house is taken with very little change from the experience of Lord St. Audries in a haunted house near Torquay. This gallant soldier told the story himself in The Weekly Dispatch (Dec., 1921), and it is admirably retold in Mrs. Violet Tweedale's Phantoms of the Dawn. As to the conversation carried on between the clergyman and the earthbound spirit, the same authoress has described a similar one when recording the adventures of Lord and Lady Wynford in Glamis Castle (Ghosts I Have Seen, p. 175).
   Whence such a spirit draws its stock of material energy is an unsolved problem. It is probably from some mediumistic individual in the neighbourhood. In the extremely interesting case quoted by the Rev. Chas. Mason in the narrative and very carefully observed by the Psychic Research Society of Reykjavik in Iceland, the formidable earthbound creature proclaimed how it got its vitality. The man was in life a fisherman of rough and violent character who had committed suicide. He attached himself to the medium, followed him to the seances of the Society, and caused indescribable confusion and alarm, until he was exorcised by some such means as described in the story. A long account appeared in the Proceedings of the American Society of Psychic Research and also in the organ of the Psychic College, Psychic Research for January, 1925. Iceland, it may be remarked, is very advanced in psychic science, and in proportion to its population or opportunities is probably ahead of any other country. The Bishop of Reykjavik is President of the psychic Society, which is surely a lesson to our own prelates whose disassociation from the study of such matters is little less than a scandal. The matter relates to the nature of the soul and to its fate in the Beyond, yet there are, I believe, fewer students of the matter among our spiritual guides than among any other profession.

NOTE ON CHAPTER 10

   RESCUE CIRCLES
   THE scenes in this chapter are drawn very closely either from personal experience or from the reports of careful and trustworthy experimenters. Among the latter are Mr. Tozer of Melbourne, and Mr. McFarlane of Southsea, both of whom have run methodical circles for the purpose of giving help to earthbound spirits. Detailed accounts of experiences which I have personally had in the former circles are to be found in Chapters IV and VI of my Wanderings of a Spiritualist. I may add that in my own domestic circle, under my wife's mediumship, we have been privileged to bring hope and knowledge to some of these unhappy beings.
   Full reports of a number of these dramatic conversations are to be found in the last hundred pages of the late Admiral Usborne Moore's Glimpses of the Next State. It should be said that the Admiral was not personally present at these sittings, but that they were carried out by people in whom he had every confidence, and that they were confirmed by sworn affidavits of the sitters. «The high character of Mr. Leander Fisher «, says the Admiral, «is sufficient voucher for their authenticity «. The same may be said of Mr. E. G. Randall, who has published many such cases. He is one of the leading lawyers of Buffalo, while Mr. Fisher is a Professor of Music in that city.
   The natural objection is that, granting the honesty of the investigators, the whole experience may be in some way subjective and have no relation to real facts. Dealing with this the Admiral says: «I made inquiries as to whether any of the spirits, thus brought to understand that they had entered a new state of consciousness, had been satisfactorily identified. The reply was that many had been discovered, but after several had been verified it was considered useless to go on searching for the relatives and places of abode in earth life of the remainder. Such inquiries involved much time and labour, and always ended with the same result». In one of the cases cited (op. Cit., p.524) there is the prototype of the fashionable woman who died in her sleep, as depicted in the text. In all these instances the returning spirit did not realize that its earth life was over.
   The case of the clergyman and of the sailor from the Monmouth both occurred in my presence at the circle of Mr. Tozer.
   The dramatic case where the spirit of a man (it was the case of several men in the original) manifested at the very time of the accident which caused their death, and where the names were afterwards verified in the newspaper report, is given by Mr. E. G. Randall. Another example given by that gentleman may be added for the consideration of those who have not realized how cogent is the evidence, and how necessary for us to reconsider our views of death. It is in The Dead Have Never Died (p. 104).
   «I recall an incident that will appeal to the purely materialistic. I was one of my father's executors, and after his dissolution and the settlement of his estate, speaking to me from the next plane he told me one night that I had overlooked an item that he wanted to mention to me.
   «I replied: 'Your mind was ever centred on the accumulation of money. Why take up the time that is so limited with the discussion of your estate? It has already been divided'.»
   «'Yes,' he answered, 'I know that, but I worked too hard for my money to have it lost, and there is an asset remaining that you have not discovered'.
   «'Well', I said 'if that be true, tell me about it'.
   «He answered: 'Some years before I left I loaned a small sum of money to Susan Stone, who resided in Pennsylvania, and I took from her a promissory note upon which, under the laws of that State, I was entitled to enter a judgment at once without suit. I was somewhat anxious about the loan, so, before its maturity, I took the note and filed it with the prothonotary at Erie, Pennsylvania, and he entered judgment, which became a lien on her property. In my books of account there was no reference to that note or judgment. If you will go to the protonotary's office in Erie, you will find the judgment on record, and I want you to collect it. There are many things that you don't know about and this is one of them'.
   «I was much surprised at the information thus received, and naturally sent for a transcript of that judgment. I found it entered Oct. 21, 1896, and with that evidence of the indebtedness I collected from the judgment debtor 70 dollars with interest. I question if anyone knew of that transaction besides the makers of the note and the prothonotary at Erie. Certainly I did not know about it. I had no reason to suspect it. The psychic present at that interview could not have known about the matter, and I certainly collected the money. My father's voice was clearly recognizable on that occasion, as it has been on hundreds of others, and I cite this instance for the benefit of those who measure everything from a monetary standpoint.»
   The most striking, however, of all these posthumous communications are to be found in Thirty Years Among The Dead, by Dr. Wickland of Los Angeles. This, like many other valuable books of the sort, can only be obtained in Great Britain at the Psychic Bookshop in Victoria Street, S.W.
   Dr. Wickland and his heroic wife have done work which deserves the very closest attention from the alienists of the world. If he makes his point, and the case is a strong one, he not only revolutionizes all our ideas about insanity, but he cuts deep also into our views of criminology, and may well show that we have been punishing as criminals people who were more deserving of commiseration than of censure.
   Having framed the view that many cases of mania were due to obsession from undeveloped entities, and having found out by some line of inquiry, which is not clear to me, that such entities are exceedingly sensitive to static electricity when it is passed through the body which they have invaded, he founded his treatment with remarkable results upon this hypothesis. The third factor in his system was the discovery that such entities were more easily dislodged if a vacant body was provided for their temporary reception. Therein lies the heroism of Mrs. Wickland, a very charming and cultivated lady, who sits in hypnotic trance beside the subject ready to receive the invader when he is driven forth. It is through the lips of this lady that the identity and character of the undeveloped spirit are determined.
   The subject having been strapped to the electric chair – the strapping is very necessary as many are violent maniacs – the power is turned on. It does not affect the patient, since it is static in its nature, but it causes acute discomfort to the parasitical spirit, who rapidly takes refuge in the unconscious form of Mrs. Wickland. Then follow the amazing conversations which are chronicled in this volume. The spirit is cross-questioned by the doctor, is admonished, instructed, and finally dismissed either in the care of some ministering spirit who superintends the proceedings, or relegated to the charge of some sterner attendant who will hold him in check should he be unrepentant.
   To the scientist who is unfamiliar with psychic work such a bald statement sounds wild, and I do not myself claim that Dr. Wickland has finally made out his case, but I do say that our experiences at rescue circles bear out the general idea, and that he has admittedly cured many cases which others have found intractable. Occasionally there is very cogent confirmation. Thus in the case of one female spirit who bitterly bewailed that she had not taken enough carbolic acid the week before, the name and address being correctly given (op. cit., p. 39).
   It is not apparently everyone who is open to this invasion, but only those who are in some peculiar way psychic sensitives. The discovery, when fully made out, will be one of the root facts of the psychology and jurisprudence of the future.

NOTE ON CHAPTER 12

   Dr. MAUPUIS'S EXPERIMENTS
   THE Dr. Maupuis of the narrative is, as every student of psychic research will realize, the late Dr. Geley, whose splendid work on this subject will ensure his permanent fame. His was a brain of the first order, coupled with a moral courage which enabled him to face with equanimity the cynicism and levity of his critics. With rare judgment he never went further than the facts carried him, and yet never flinched from the furthest point which his reason and the evidence would justify. By the munificence of Mr. Jean Meyer he had been placed at the head of the Institut Metapsychique, admirably equipped for scientific work, and he got the full value out of that equipment. When a British Jean Meyer makes his appearance he will get no return for his money if he does not choose a progressive brain to drive his machine. The great endowment left to the Stanford University of California has been practically wasted, because those in charge of it were not Geieys or Richets.
   The account of Pithecanthropus is taken from the Bulletin de l'Institut Metapsychique. A well-known lady has described to me how the creature pressed between her and her neighbour, and how she placed her hand upon his shaggy skin. An account of this seance is to be found in Geley's L'Ectoplasmie et la Clairvoyance (Felix Alcau), p.345. On page 296 is a photograph of the strange bird of prey upon the medium's head. It would take the credulity of a MacCabe to imagine that all this is imposture.
   These various animal types may assume very bizarre forms. In an unpublished manuscript by Colonel Ochorowitz, which I have been privileged to see, some new developments are described which are not only formidable but also unlike any creature with which we are acquainted.
   Since animal forms of this nature have materialized under the mediumship both of Kluski and of Guzik, their formation would seem to depend rather upon one of the sitters than upon either of the mediums unless we can disconnect them entirely from the circle. It is usually an axiom among Spiritualists that the spirit visitors to a circle represent in some way the mental and spiritual tendency of the circle. Thus, in nearly forty years of experience, I have never heard an obscene or blasphemous word at a seance because such seances have been run in a reverent and religious fashion. The question therefore may arise whether sittings which are held for purely scientific and experimental purposes, without the least recognition of their extreme religious significance, may not evoke less desirable manifestations of psychic force. The high character, however, of men like Richet and Geley ensure that the general tendency shall be good.
   It might be argued that a subject with such possibilities had better be left alone. The answer seems to be that these manifestations are, fortunately, very rare, whereas the daily comfort of spirit intercourse illumines thousands of lives. We do not abandon exploration because the land explored contains some noxious creatures. To abandon the subject would be to hand it over to such forces of evil as chose to explore it while depriving ourselves of that knowledge which would aid us in understanding and counteracting their results.